Tag Archives: Zamalek

Mysore Zamalek, October Schedule

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October MYSORE ZAMALEK Schedule

We are super excited to be publishing our second month’s schedule. Consistency is key in practice, and the same goes for teaching. And the synergy between teacher and student is grounded in the commitment we have to the practice.

Community will build in any kind of yoga class, but the potential for community in a Mysore Program, where practitioners are regularly studying in the same space, is huge. We hope that students can come to Mysore Zamalek @ Nūn Center and find a kind of home, this is a place where we can grow, sweat out our issues, seek peace, and cultivate health.

If you are interested in joining our Mysore program located here at Nūn Center (4 Shafiq Mansour, Zamalek), please message me at mysorezamalek@gmail.com or book through we@nuncenter.com.

A Different Kind of Saturday Night: Inner Dance at Nūn Center

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Gettting back into the Cairo swing means not just starting up Mysore Zamalek but also bringing people together in a different kind of dance party. Inner Dance is back at Nūn Center, Saturday, September 30 at 8pm.

The moving meditation and healing modality from the Philippines is about discovering your highest vibration and letting yourself move to its peculiar and particular ebb and flow.

Wear comfortable clothes. Book through Nūn Center, we@nuncenter.com.

Ashtanga Yoga and Ramadan

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Last year, I decided to teach through the first 3 weeks of Ramadan. It was the first time any of my trips to Egypt coincided with this period. I hadn’t planned for it, but was happy to have a new teaching experience.

I had been told that it would be different, a few teacher-friends based here advised me on what worked best for them and their students during the month-long period where practicing Muslims fasted from sun-up to sundown.

I scheduled classes with a bit of trepidation, a shorter morning class as usual for non-fasters and another afternoon session before the breaking of the fast, iftar. It wasn’t my ideal to break up our already-small group and work the extra hours, but, in my gut, I felt that traditional ashtanga practice would suit Ramadan, that it could be a good compliment to the season as a meditation and as a physical support system.

In truth, the entire rhythm of Cairo changes during this time, the breaking of the fast determines the working and living hours of its 9.5 million residents, regardless of one’s faith. Energy consumption becomes a serious issue among fasters, but non-fasters too take on some of the rigorous social schedule dictated by meal times. Also, revised office hours creates time, particularly in the hours before Iftar. The clubs and bars cease to serve alcohol and everything quiets down or turns inwards.. A totally different energy and pace blankets the city.

Teaching during Ramadan last year reminded me how important it is to be flexible as a teacher; and reinforced my belief that the mysore-style self-practice is designed to be flexible itself, how it can give students the space to tune into their personal needs, and to practice in a way that is nourishing and safe.

In the end, I really fell in love with the experience. I’m happy to say that the students did as well.  The afternoons were hours of exploration through which I could experience Ramadan through my students. Together, through the practice, we tuned into the body, worked with the various phases that comes with fasting, from the lightheadedness and fatigue early on to the lightness of body and bursts of energy that came later.

I saw how the initial effects of fasting effected practitioners and we were careful to respect and honor them especially during the first week of practice. We focused on a softer breath and slow steady movement, careful not to push bodies. We approached postures, like standing forward-bends, carefully to avoid dizziness. We spoke about the yamas and how important it is to practice with non-violence, with honestly, with non-attachment, in a way that we aren’t stealing from ourselves and in a way that we are using our energy wisely.  I encouraged students to honestly tune into their available energy reserves, stopping early on in their practice if they felt low energy. With new students, we learned the sequence slowly, pretty much as we would do in the regular Mysore sessions.

By the second week, students were over the headaches caused by caffeine withdrawal. People were more used to breathing after a day of no water. The body was more used to fasting. Students could do more and proceeded further than the week before. By the third week, students were actually light and lithe, often more so than before Ramadan started. The practice was energetic but also stable and focused.

I saw the effects of the practice in a concentrated form with a group of people on a particular spiritual journey. How the Mysore practice, so often villainized as being a difficult-hard-as-nails sort of yoga method, could be used as a gentle tool for personal introspection as well as a means for students to condition their mind and body, developing flexibility and strength steadily over a period of time.

In a week, Ramadan will start. I’m looking forward once again to teaching those hours before iftar, on top of the morning sessions, experiencing the shifts and learnings that come with it, which inevitably make us not just better students, but hopefully better people in the process.

Mysore Ramadan Schedule (May 27-June 24)
Sunday to Thursday
8:30-10:30am
4:30-6:30pm
Month Pass: 1600LE/ 1 Week Pass 550LE
We accept Drop-In Students who have existing practices already 150LE
(If you are a beginner to the practice, you will need roughly an hour and a month pass)

NŪN CENTER is located at 4 Shafik Mansour, Zamalek. Call or email us for questions or to book for Ramadan: 0122 398 0898 / we@nuncenter.com. http://www.nuncenter.com

Catching Wind, Empowering Practice

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So many times I have found myself blown in certain directions. Mostly, though not exclusively, with incredible positive outcomes. Even gale force-like winds and maelstroms, which might have moored me into isolation or thrown me into some catastrophic disaster, would eventually abate and I would land wherever with the softness of a feather. I consider myself blessed to have had such good luck to be propelled so. I also know, that in many ways, I called for it, that I invited the elements myself to move me. Time and time again, I’ve taken myself to some peak, opened my arms in surrender, and like wings unfurled, I would get picked up and thus be transported.

I wondered, however, what would it be like if I participated more in this act of flight? The last year in particular has been about recognizing the difference between flowing with things and flying myself.

It’s been an amazing process, coming to a deeper understanding that all this raw energy can be transformed and directed. That I am not prey or play thing to the forces I perceived to be much greater than myself, but, instead, an active player, instigator, herder of energy.

There is so much in this; the world at large is packed with potential energy, raw, unharnessed. In the microcosm of us, we are likewise full of unrealized vitality and force. When we learn to access this, when we learn to use it skillfully, to move it in certain directions, something huge shifts. We are empowered.

This naturally happens when we practice. There’s this wealth of untapped energy in our bones, our connective tissues, our muscles, our breath, our thoughts and hearts. Our practice helps us soften the gross layers, physical and subtle, emotional and mental, that keep us from connecting with our own physical/metaphysical body.

When we practice with consistency over a long period of time, we start tapping into these energies, which then become apparent in the practice itself. We extract energy from the practice and it fuels us. Our bodies become efficient, so does our breath, we develop an economy of thought and effort and before we know it, we are no longer consuming energy but creating it, so ample that it overflows and drips into our lives causing all sorts of creative bounty /mayhem.

This is my tenth year of yoga practice. It’s not a very long time–I continue to feel like a babe in the woods–but it’s not a short time either. Whatever length it is, it is long enough to observe the effects of practice, how it’s changed, how it’s changed me, how my life has changed because of it.

These days in Cairo’s Nūn Center, there are a number of beginners and some students returning to practice after a substantial break. And naturally the struggles that come with starting an ashtanga practice begin to appear: the body gets tired, the mind wavers, the internal debate on whether to go to class starts when the alarm rings in the morning.

I remember my teacher saying that if you never leave your practice, it will never leave you. I still have those days where doing my own practice is like going to battle with myself. What he said, though, it’s true, and it gets me on my mat, it gets me through the first sticky sun salutation, and, eventually, the practice helps me catch wind.

Mysore Classes here at Nūn continue. Sunday to Thursday, 7:30-10am. This week, we are adding Ashtanga Basic classes Monday and Wednesday at 7pm. These classes can be used as an introduction to the morning Mysore program. Drop ins and all levels are welcome! 

Cairo, The Romance Continues

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Taken at Cairo’s Gezira Club by the late Zeinab Lamloum, a great photographer, devoted ashtanga student and good friend.

There are some places that simply draw us, that holds a place in our hearts and our imaginations, that stirs in us some deep kind of recollection of what it is to be terribly, beautifully human. Since late 2013, that place for me has been Egypt. So, in this year which I’ve dedicated to living more fully, more authentically, making my fourth teaching trip to Cairo feels like a pretty good idea.

Over the last few years, I realize, I have formed an interesting, and ever changing, relationship with the place and its people. My first trip, I subbed for fellow teacher, Egyptian Iman Elsherbiny when she took her own trip to study with our teacher in Mysore, India. That first experience was like stepping into someone else’s life, living in her apartment, teaching her classes, being taken around by her friends. My second trip, I joined forces with Iman to help her open her new yoga space, The Shala in Maadi, during which we did a few retreats together which solidified our own sisterhood; her friends became our friends. The last time, I was teaching workshops and retreats, mostly on my own, I spent practically every weekend away from Cairo, it was beautiful but discombobulating. I started to make my own connections, but it was snippets of a life in a whirlwind.

In a way, over those trips, Egypt and I were having a romance, intense but fleeting, substantial enough that it has kept me wanting more; so risky at times that I wanted to keep myself at a safe distance. Still, the feeling remains, I know that Egypt and I like each other.

It’s been nearly a year and a half since my last meeting with Egypt and I wonder whether we’ll jive or not, whether we can we still top the magic of the first, second, even the third time?! I’m not going to try to think too much or speculate the possibilities. I can’t speak for Egypt, but I know I’ve changed and I have a feeling that in the backdrop of Cairo I will know how much more different I am from the other times I’ve come to visit. I know I have grown there, and I know there is probably more growing to do together.

I have different intentions than previous trips. Instead of seeking adventure, wanting to teach everywhere and spreading myself too thinly, I am concentrating my energy, hoping for a stable two and a half months of teaching and self-study.

This time, I am making Nūn Center in Zamalek my base for two months, while continuing to offer Inner Dance in The Shala in Maadi, where the healing modality grew a steady following by the end of 2014.

Between April 17 and June 10, I will be teaching a Sunday to Thursday Mysore program between 7:30-10am at Nūn Center (pronounced “noon,” Nūn is the symbol for primordial water in Ancient Egypt), along with supplementary weekend workshop classes on Friday mornings that will include “Introduction to Ashtanga Yoga” and various themed explorations paired with the traditionally counted led class. For more information on the Nūn  Ashtanga and Inner Dance offerings, please check out the website http://nuncenter.com. Email or call for bookings and inquiries we@nuncenter.com/+20 122 398 0898.

I will also be facilitating Inner Dance in The Shala in Maadi on Thursday evenings. For information on the Inner Dance schedule please call 01223717729-01222384498 or check out The Shala Facebook Page.

There will surely be more in store, dates are being floated and ideas are brewing. So, please continue to check in for updates.

I can’t say where this romance will take me, but I suspect it’s where I want to be going, deep into the personal work that fuels my own teaching, my hunger for learning, and my love for living. I’m excited to say: Cairo, I’m coming.

For Weekly Mysore Classes & Friday Workshops
Nūn Center
4 Shafik Mansour, Zamalek, Cairo
we@nuncenter.com/+20 122 398 0898

For Thursday Night Inner Dances
The Shala
6, Road 200 (in front of the South Africa Embassy), Maadi, Cairo
01223717729-01222384498

 

Final Schedule of Inner Dances in Cairo

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Final Schedule of Inner Dances in Cairo

Inner Dance

A process of knowing, being and doing. It’s a healing modality and a moving meditation. It is a question, an answer, a way to release blockages in the body. It is fluid and yet has no form. There are no rules. It can be static. It can be dynamic. Movement is optional. Your dance is your own; it will be whatever it needs to be.

To Book: 0101 348 0974

Night & Day

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ImageAshtanga Yoga Egypt in La Zone, Maadi, Morning Mysore Program 7-10am

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Ashtanga Yoga Egypt in Ashtanga Yoga Cairo, Zamalek, Evening Mysore Program 6:30pm

Practicing in the morning and in the evening are as different as night and day–or, rather, day and night.

The body is different. Having woken up from a night of sleep, the morning body is a little more stiff, sometimes: a lot! But then there’s a freshness in the morning practice. In the early evening, the body is warm, more flexible, but also more tired. There’s a certain depth to stretching and willingness to surrender after a full long day.

The mind is different, too. The morning mind is less cluttered, emptying out during sleep. In the evening, the mind can be churning from a day of activity, stress, work, etc…The opposite can also be true, the anticipation at the beginning of the day can also create turbulence in the mind, while the tired mind can at times relax more easily.

The energy, of course, is different depending on whether it is the start of the day or the end of the day. Morning is a jump start while evening is a wind down.

And while practice is most ideal in the morning–very early morning, as the sun rises (aghast! totally unreasonable, I know!), and the air is fresh and vibrant, prana (vital life energy) is up–it’s more important to just practice, to find the time to show up on your mat for your own personal well-being whether it’s in the morning, at noon or at night…


Classes in Zamalek and Maadi continue until December 15. I will be heading to Aswan for 2 yoga retreats, December 19-22 and 24-17 (there are still spots for the second retreat) at Fekra Cultural Center, followed by a stint teaching at Deep South at Marsa Alem to ring in New Year 2014.